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Pregnancy in islam husband

31.01.2021 Pregnancy in islam husband

Muslims believe that carrying, and then raising, a child is one of the greatest gifts Allah can bestow upon a woman. Islam teaches that sexual intercourse should only take place between a married man and woman. Therefore, most Muslims believe pregnancy should solely occur during marriage.

If marriage is impossible, it is recommended that the woman's parents support and protect her during her pregnancy and subsequent childbirth.

Although all Muslims are encouraged to have children, contraception is not expressly forbidden in Islam, according to the Muslim Public Affairs Council. In this context, most contraception methods available today are considered permissible for Muslims to use at their discretion. However, because Islam teaches that sexual relations should only be practiced between a married man and woman, contraception is not encouraged as a means of preventing pregnancy outside of marriage. Most Muslims do not believe abortion is permissible unless the pregnancy is the result of rape or incest, or if the life of the mother is in danger, according to the BBC.

Responsibilities of Husbands & Responsibilities of Wives (Khutbah by Nouman Ali Khan)

Some Muslims also believe the termination of a pregnancy is legitimate if the fetus has severe health problems that would cause great suffering during his or her life. Muslim birth rites are tied to traditions recorded in hadiths the recorded sayings of the Prophetand not specifically the Quran. Muslim boys are also circumcised on the seventh day. Ashley Portero has been covering state and national politics since The database based on Word Net is a lexical database for the English Language.

See disclaimer. Pregnancy Outside of Marriage Islam teaches that sexual intercourse should only take place between a married man and woman. Birth Control Although all Muslims are encouraged to have children, contraception is not expressly forbidden in Islam, according to the Muslim Public Affairs Council.

Abortion Most Muslims do not believe abortion is permissible unless the pregnancy is the result of rape or incest, or if the life of the mother is in danger, according to the BBC. Birth Rites Muslim birth rites are tied to traditions recorded in hadiths the recorded sayings of the Prophetand not specifically the Quran.

About the Author. Photo Credits.I am a practicing Muslim woman whereas my husband does not ever pray salat or even fast in Ramadan. First, he used to fight with me verbally, then when I became pregnant, he became more annoyed. Is it permissible for husband to beat wife in pregnancy and try to harm her unborn baby? Islam is the religion of mercy.

What should the husband do for his wife during pregnancy?

Allah Almighty describes His beloved Prophet peace and blessings be upon him and his family as a mercy to all creatures. He says, "We sent you not O Muhammadbut a mercy for all creatures.

pregnancy in islam husband

The Shari'ah [Islamic law] confirms the right of the weak to mercy and considers the woman to be among the two categories of people who are weak orphans and women and who deserve mercy. The Prophet peace and blessings be upon him and his family said: "Oh Allah!

I prohibit the violation of the rights of the two weak [categories of] people: orphans and women" [Related by an-Nasa'i and IbnMajah with fair chain of transmission as stated by imam an-Nawawi in his book Riyadh as-Salihin. A woman deserves mercy more than any other due to her weak physical constitution and her need, most times, for someone to protect and maintain her.

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For this reason, the Prophet peace and blessings be upon him and his family compared women to glass because they are delicate, gentle and physically weak. He said to Anjasha: "Oh Anjasha! Take care and drive slowly with the glass vessels [i. Muslim scholars understood this meaning and applied it in the loftiest manner to the extent that it was among the things that formed their scholarly methodology in this regard.

They said: "Femininity is a permanent weakness that necessitates constant care. Allah Almighty informs us that marital life is based on tranquility, love and mercy.

He says, "And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought. The Prophet peace and blessings be upon him and his family set a husband's good treatment of his wife as a criterion for his noble character. The Shari'ah advocates leniency in rectifying mistakes and the Prophet peace and blessings be upon him and his family called for leniency in all matters.

Treatment of women When it comes to treating wives, the Prophet peace and blessings be upon him and his family is the best example to follow. Allah Almighty says, There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.

The Prophet peace and blessings be upon him and his family never beat any of his wives. He never took revenge upon anyone for the wrong done to him except when the prohibitions of Allah were violated" [Muslim. The Prophet peace and blessings be upon him and his family is our good example that all husbands must abide by his noble actions with respect to treating their wives as per the words of Allah Almighty, " There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day.

He, the Almighty says, "But those [wives] from whom you fear arrogance [nushuz] - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them.

Indeed, Allah is ever Exalted and Grand. Nushuz refers to a wife's violation of moral and social codes where she refrains from fulfilling her duties towards her husband. In the same vein, a husband's duties towards his wife are her rights. The method used depends on the nature of the wife, prevalent customs and traditions and the environmental culture in which she was raised, all of which influence the reformation of her behavior.

It is not necessary to administer measures mentioned in the verse in any particular order, the evidence for this being that they are joined with the coordinating conjunction 'and' and not with the conjunction 'then'. Therefore, a husband can choose to resort to advising his wife using gentle words that remind her of Allah and the duties He commanded her to fulfil towards her husband or suspend sexual relations with her in an effort to make her fulfil her duties without oppressing or assaulting her provided this does not cause her psychological harm.

Wife beating Scholars have unanimously agreed that the beating mentioned in the verse does not aim to humiliate or harm a wife.

It is permissible as a non-binding option which may be administered on certain occasions and in cultures that do not deem it an insult or harm and is a measure by which a husband may express his dissatisfaction and anger for her persistence on neglecting her duties.

A husband may reproach his wife by gently striking her in a manner that leaves no mark on the body. He can do this using a siwak [tooth stick], tooth brush or anything else that is not considered a beating tool. Ibn Jurair narrated on the authority of 'Atta who said: "I asked Ibn 'Abbas may Allah be pleased with them both : 'What constitutes gentle beating? Scholars have stated that although administering a gentle beating by using the siwak is not harmful, it must be the husband's last resort.

Furthermore, there is a scholarly consensus that a husband is not to strike his wife nor suspend sexual relations merely because he anticipates her disobedience.The most beautiful thing that could ever happen to a married couple is to be blessed with the news of expecting a child.

Islamic Beliefs Regarding Pregnancy

Entering parenthood can be a joyous and an emotional ride for both the mother and father. However, for a mother, pregnancy is truly an amazing and glorious thing to experience. Carrying a human life inside the womb for nine whole months is no less than a miracle! Pregnancy might bring a fair share of its ups and downs which could be terrifying for some and beautiful for some, but, as long as you have a loving and understanding husband, the tough time shall pass by with ease and comfort as long as your husband is right there, by your side taking care of you and the baby.

Daddies-to-be, according to Islam, it is important to understand that pregnancy is a time of exhaustion and weakness. Hence, carelessness from your end would be harmful to the growing baby, for which you would be held responsible in both this world and in the world Hereafter.

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Aborting a pregnancy is not permissible, whether the soul has been breathed into the embryo or not, but if that is after the soul has been breathed in, the prohibition is more emphatic.

Trying to abort a pregnancy is not permissible if it is not proven that the foetus has died; if that is proven then it is permissible. It is not permissible to abort a pregnancy. Once pregnancy is discovered, it must be protected and it is haraam for the mother to harm the pregnancy or disturb it in any way, because it is a trust that Allaah has placed in her womb and it has rights, so it is not permissible to mistreat it, harm it or destroy it.

The fact that a baby cannot be born without an operation is no excuse for abortion; many women only give birth by means of an operation i. If the soul has been breathed into the foetus and it has started to move, then it is aborted after that and it dies, then the woman is regarded as having killed a soul and she is obliged to offer expiation by freeing a slave; if that is not possible, then she must fast for two consecutive months in repentance to Allaah.

That is if four months of pregnancy have passed, because in that case the soul has been breathed into the foetus. If it is aborted after that, then kafaarah expiation as described must be offered. This is a serious matter which cannot be taken lightly. If a woman cannot bear a pregnancy for reasons of sickness, then she has to take medication to prevent getting pregnant in the first place; she may take contraceptive pills to delay getting pregnant for a while, until she regains her health and strength.

We have already discussed the ruling on abortion in more than one answer. Please see questions no. With regard to the expiation for that, because the pregnancy was in the second month or before the soul had been breathed into the foetus, and the abortion did not take place, then no expiation is required.

But what is required is repentance to Allaah from this haraam action. And Allaah knows best. What should a woman who deliberately aborts her foetus do to expiate for her sin? Password should contain small, capital letter and at least 8 characters long. Log in Create an account. If you do not have an account, you can click the button below to create one. Create new account Log in. Reset password. English en.

Uygur ug. Husband forcing his wife to abort a pregnancy Publication : Views : What is the ruling on a husband who tries to make his wife abort against her wishes in the second month of pregnancy because he wants to divorce her, by giving her medicine that will cause that to happen, even though he did not manage to bring about an abortion?

Is that halaal or haraam?Similar Answers. In question no. The matter may be discussed further, as follows:. Pregnancy is a time of exhaustion and weakness. That is described in the Holy Quran, where Allah, may He be glorified, says interpretation of the meaning :. Mujahid said: Exhaustion upon exhaustion. It is well known that all duties prescribed in Islam are to be within the limits of what one is able to do.

Allah, may He be glorified and exalted, says interpretation of the meaning :. Although serving the husband is a duty enjoined by Islam, it is also limited to that which the woman is able to do.

So it is not permissible for the husband to burden his wife with that which she is unable to bear of combining the burdens of life, working outside the home and bearing children. As pregnancy is a reason for which some duties are waived, such as fasting, then it is more appropriate that it should be a reason for it being obligatory for the husband to take care of his wife and show compassion towards her with regard to her serving him and taking care of the house.

Allah, may He be glorified and exalted, does not want duties to cause undue hardship to people as He, may He be glorified and exalted, says: interpretation of the meaning :. At the end of that answer, we advise the wife to look after her house as much as possible and to provide comfort for everyone in it, and to do her utmost to create an atmosphere of peace and tranquillity, and everything that is needed. And she should ask Allah, may He be exalted, to help her with that.

We hope that Allah, may He be exalted, will honour her with kind treatment from her husband and his help if she tries sincerely for the sake of Allah and does not fall short or neglect anything. If you feel energetic and strong, then serve him and meet his needs. All women get pregnant as you are pregnant; do you see women leaving their houses and forsaking their husbands? Although we excuse you because of your situation and we would remind your husband of your rights, it is not appropriate for you to take that as an excuse to omit to do whatever you can of serving him and taking care of him.

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We understand that you are working outside the home during your pregnancy; there is no doubt that serving your husband and taking care of your health takes precedence over that. If you are not able to combine work and taking care of your house, then take leave from your work and focus on your house and husband during this period. If that is not possible because of your circumstances, then hire someone to help you with the housework and use some of your salary to help you with that.

We ask Allah to set your affairs straight and to help you to treat your husband kindly and to reconcile between you. For more information, please see the answers to questions no. Will a woman be rewarded for her work in the home even if she does not intend to seek reward?

pregnancy in islam husband

Password should contain small, capital letter and at least 8 characters long. Log in Create an account.The question is geared for general knowledge. I've read in some places that divorce when a woman is menstruating is not counted, while others say it is. Whats the ruling on this and why? So I would like to know am I really divorced or not.

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My husband and I love each other very much and now we have a baby son. Please do reply to me as soon as possible. Shaykh Ibn Baaz may Allaah have mercy on him was asked whether a woman may be divorced by talaaq when she is pregnant. He said:. This is an idea which is common among some people. Some of the people think that a pregnant woman cannot be divorced by talaaq.

I do not know where they get this idea from, for it has no basis in the words of the scholars. Rather the view of all the scholars is that a pregnant woman can be divorced by talaaq. There is consensus on this point among the scholars, and there is no dispute. Talaaq according to the Sunnah means that a woman may be divorced in two cases:. Talaaq in this case is in accordance with the Sunnah. Allaah says interpretation of the meaning :. The husband should count this as one talaaq.

And Allaah knows best. On the first day of her menses she forgot to tell her husband, and asked him for a divorce, and the third talaaq was issued.

Then she remembered that and told him. Shaykh Ibn Baaz may Allaah have mercy on him said: Divorce of a menstruating woman does not count as such according to the more sound of the two scholarly opinions, which is contrary to the view of the majority. This is also the view favoured by Shaykh al-Islam Ibn Taymiyah and his student Ibn al-Qayyim and a number of scholars who said that this divorce does not count as such, because it is contrary to the laws of Allaah.

Allaah decreed that a woman should be divorced when she is in a state of purity, free from nifaas postpartum bleeding and menses, and during a time of purity when her husband has not yet had intercourse with her.

What this means is when they are pure not menstruating and you have not had intercourse with them.

pregnancy in islam husband

This is what the scholars have said about divorcing them at their prescribed periods, they should be pure not menstruating and you should not have had intercourse with them, or they should be pregnant.In the modern age, the status of men and women is often the topic of arguments or discussions.

Islam has given great focus on balanced and ethical marriage that leads to happy families and married couples. However, due to the social customs and pressure, the requirements are twisted into patterns in order to meet the wants and needs of the society and not of the religion. Marriage being one of the targets ruined by the norms of our society. Woman and man are the wheels that make a vehicle work — however, men are given a larger portion of qualities that make them stronger in terms of guarding their families:.

Islam has given men the responsibility of supporting their women and their families.

What should the husband do for his wife during pregnancy?

A man should understand that the woman he marries also has her own rights and desires towards her life, freedom and expectations from his husband — she must not be taken as a servant. Therefore, it is important that he meets the requirements of his wife, while a wife meets her set of requirements.

The secret behind the prosperity of a family is that the way a husband treats his wife and vice versa. The expression of affection towards your wife is your responsibility, according to Islam. Islam values the sacrifices women make and therefore, Allah blesses love between a married couples for the betterment of their life:. And one of His signs is that He created mates for you from yourselves that you may find rest in them and He put between you love and compassion; most surely there are signs in this for a people who reflect.

Islam strictly forbidden beating of wife, while our culture continues to abuse women physically and mentally. On the other hand, even looking at each other with love brings blesses and joy to the relationship. However, Islam has given great significance to this matter as well. During this sensitive matter, it is not just a test for the wife alone, but also for the husband as they will be giving birth to their future generation.

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Men and women play their part in giving birth to the fruit of the marriage — children. Often our society dumps the matter of bringing up children on the wife alone, while ignoring that a father is equally responsible for this duty as well. Neither is not fair on the mother to wake up in the middle of the night to attend the needs of the crying baby if the baby requires more than just feedingnor it is fair on the mother to be held responsible alone. It is an ethical, human and Islamic duty of both parents to properly bring up their children in order to raise good Muslims and family members.

While these may sound as very basic rights, our society tends to ignore them, leading to a number of domestic quarrels that are not ideal for families.


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